This is a short treatise which is written for the general people so that they may attain guidance. There is a principle regarding Shubah that he only takes the narrations of those who are Siqah according to him. according to the well known view of the madhhab, and there is a hadeeth Proof number 1 for placing the hands on chest: Placing the hands on the chest in salat was also the teaching of the previous Prophet's (May peace be upon them), as well as the placing of the hands on the chest in salat, is what was ordered: , The people were ordered to place the right hand on the left forearm in 8. Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. Certainly, there are narrations present which strengthen this narration. Ibn Adee = And he is Thabat Sudooq according to me. [H. 252], Baghwi graded one of his hadeeth to be Hasan. So two, out of the four of the great Imams, have said to put them below the navel. Certainly this hadeeth is Mursal. Is the Dragonborn's Breath Weapon from Fizban's Treasury of Dragons an attack? And in other than the condition of Clear opposition, the ziyadat (addition) of a Siqah narrator is always acceptable, unless the Muhaddtheen prove it to be a Mistake of narrator in that specific narration. Therefore, if other narrators do not narrate the words of Ala Sadrih then it is not a Jarah, because aforementioning is not the evidence for mentioning. Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. Imam Ibn Hibbaan has brought the narrations of Muammal in his Saheeh. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. [Tahdheeb at-Tahdheeb: Vol 5 Pg 49], Imam Ibn Sad said: Aasim is Siqah and Hujja. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. Centering layers in OpenLayers v4 after layer loading. Furthermore, the Ahadith which say to place the hands in a place other then the chest, are inauthentic, some are weak while others are fabricated. We say the prayer is the principal way to worship Allaah, the Almighty, and when a person stands in prayer, then, He secretly converses with his Lord. Placing the hands on the chest in salah 250,552 views Nov 28, 2011 Seeker's Quest Series: Episode 9 Placing the hands on. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. his chest. Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. Simaak bin Harb is the narrator of Sihah Sittah and is one of the Tabieen. His mentioning of the words is enough for the practicers of hadeeth. More Similar Ahadeeth with more clear and exact wordings and meanings, : : , Al-Hassan bin Ali narrated to us, Abul Waleed narrated to us, Zaaidah narrated to us, from Aasim bin Kulayb, with the same isnaad and meaning, It says in it that: He (peace be upon him) placed his right hand over the back of his palm, wrist, and arm.. [Sunan Abu Dawood: Kitaab as-Salaat: Baab Rafa al-Yadain fi as-Salah: H. 727]. 3. Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. Allamah Hayaat Sindhi Hanafi announces the acceptance of this fact with the following words: Imam Ibn Abi Shaybah has narrated this narration, and after that he has narrated the athar of Ibraaheem Nakhaee. This Al-Ukaylee = He mentioned him in Ad-Duafaa, From this detail, we come to know that Sulemaan is Siqah and Sudooq according to the Jumhoor, so therefore there is no weakness in it because of Sulemaan bin Moosa. PRAYER" at first place. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. This issue is a study of its own. Some have praied him and some have criticized him. Ibn Adee = He is Sudooq and there is nothing wrong in him. [Al-Kaamil: 3/1300], 11. Maalik. Deobandis say that there is Ijma of women placing hands on chest but this is not true. hands in prayer means placing the right hand over the left hand, and letting As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. This narration of Sufyaan ath-Thawree is narrated in Saheeh Ibn Khuzaymah with AN, but this narration will not become Daeef due to this defect, because such narrations of Saheeh Ibn Khuzaymah are affirmed of having heard, as Imam Nawawi writes: The Muanan narrations of the Mudallis narrators from Saheeh Bukhaari, Muslim and the similar books like them, will be held affirmed of having heard. [Taqreeb an-Nawawi with the Sharh of Tadreeb ar-Raawi]. (Ahmad 21460.) placing the right hand on the left during prayer, it is one of the sunnahs Imam Bukhaari: Munkir ul-Hadeeth [Tahdheeb al-Kamaal: 18/526, Mizaan ul-Itidaal: 4/228, Tahdheeb at-Tahdheeb: 10/381], * In all the three books, this saying is mentioned without any chain and without any reference. 22 2023 : . Ibn Sad: He is Thiqah, makes many mistakes. [Al-Tabaqaat al-Kubra by Ibn Sad: 5/501], 7. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. This is one of the sunnahs of prayer, and is proven from the Prophet There is some debate concerning the evidence for He also said some of his hadeeth have idtiraab, then there being some idtiraab in his hadeeth is not heavy criticism as the details of this are mentioned in the books of science of hadeeth, 3. This proves that this narration is absolutely authentic and free from deficiency according to Imam Ibn Khuzaymah. Some of the articles from you that hadith of placement of hands is in nasai, but it doesnt state the number! And Allaah knows best. Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? From this detail we come to know that Muammal bin Ismaaeel is Siqah and Sudooq, or Saheeh ul-Hadeeth and Hasan ul-Hadeeth according to the Jumhoor of Muhadditheen, therefore the criticizm of some Muhadditheen upon him is Mardood. at-Tirmidh [2/74]). Before him, many Hanafi scholars (Ibn Hummam Hanafi, Aynee Hanafi, Ibn Ameer al-Haaj Hanafi, Ibraheem Halbi Hanafi, and Saahib ul-Baher Hanafi) had presented several Daeef ahadeeth and athaar to stregnthen their Madhab on this issue, but none of them presented this hadeeth as their evidence, even though they had a deep eye on Musannaf Ibn Abi Shaybah. This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. Even though Abdur Rahmaan bin Mahdi has rejected this saying, but this an anuthentic saying, unless if there is not an issue of aformentioning, and a clear opposition. 4. Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. Was Prophet Made From Nur Did Prophet Had A Shadow. i.e., placing the hands beneath the navel is what is prescribed This is our well-known position and it is adopted by the majority., Source: Sharh al-Nawawi ala Sahih Muslim 401, , 401 , , The Teachings of Prophet Muhammad in Arabic and English. * This saying is also chain-less (hence rejected). The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. Zafar Ahmed Uthmaani said: And Mursal is Hujjat according to us. [Alaa us-Sunan: Vol 1 Pg 82]. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. As for the Because the hadith wording is quite strange as it mentions only one hand i.e. Ahmed bin Hanbal = He Narrated from him. The correct words would appear to be "Yadhau hadhihi ala hadhihi", i.e., "he would place this hand upon this hand", and not "hadhihi ala sadrihi", i.e., "this hand upon his chest". Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. In some of the wordings, there is no doubt of their authenticity. Sufyaan ath-Thawree (270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164), 12. I think it is easiest and most comfortable to put them below the navel. Then he placed his right hand on his left hand, wrist and forearm. when he prostrated, he prostrated between his hands. According to a report I need an exact reference for a hadith in Musnad Ahmed! that but the apparent meaning of the hadeeth of Sahl ibn Sad which is in As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. Some Scholars have took this jarah to be upon Ikhtilaat, meaning there is no criticizm on his narrations from before his Ikhtilaat. [Tahdheeb al-Kamaal: 8/131], This saying is related to the chain of Simaak AN Ikrimah (AN Ibn Abbaas) and Ikhtilaat. It is written on Page 82 of this book that: Some sahaba placed their hands above the navel which means on the Chest as other ahadeeth have the mention of the word Sadr'(chest) and some sahaba placed their hands below the navel, , Just as it is Sunnah to clasp the hands and not let them hang by ones sides, It is proven that they are to be placed on the chest, not elsewhere. Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. [See: Mizaan ul-Itidaal: 2/532, 533], 9. Is email scraping still a thing for spammers, Partner is not responding when their writing is needed in European project application, Can I use this tire + rim combination : CONTINENTAL GRAND PRIX 5000 (28mm) + GT540 (24mm). Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. [Sharh us-Sunna: 3/31 H. 570], Nawawi graded one of his hadeth by saying: Its Isnaad is Saheeh. Tirmidhi: Declared his narration, Saheeh [415, 672, 1948], Declared his narration, Hasan [6146, (3266)]. All rights reserved. Answer Sayyiduna Wa-il ibn Hujr (radiyallahu'anhu) says: 'I saw Rasulullah (sallallahu'alayhi wasallam) place his right hand over his left hand, below his navel in salah.' (Musannaf ibn Abi Shaybah, Hadith: 3959). Explanation: This hadeeth says that the Prophet (peace be upon him) used to place his right hand over the wrist and arm of his left hand. Then he placed his right hand on the back of his left hand, wrist and forearm. However, Mursal hadeeth is Hujjat according to Ahnaaf without any condition. Therefore, even if this jarah was proven then it will be interpreted according to the saying of Al-Ijlee that this jarah is regarding a specific route of Simaak from Ikrimah from Abbaas. * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. Rather, the Prayer should be offered with such humility that the fear of Allaah and taqwaa become apparent. his right hand. Placing the Hands He (PBUH) then holds his left hand with his right hand, putting it on his chest or he (PBUH) holds his left forearm with his right hand, putting it on his chest. This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be weak. was stated by Imam Ahmad. And Imam Dhahabi said: He is Sudooq Jaleel [Al-Mughni fi Duafa: 2649], and he said: Al-Haafiz Al-Imam Al-Kabeer [Siyar Alaam al-Nabula: 5/245], 15. Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. Hadith on Dua: O Allah, make it blessed rain for us, Hadith on Quran: Reciting Ayat al-Kursi after each prayer, Hadith on Trials: If Allah loves someone, He tests him, Hadith on Shaban: The Prophet connects fasting Ramadan and Shaban, Hadith on Worship: If he comes to Me walking, I come running, Khutbah al-Hajah: How to begin a Khutbah Sermon in Arabic and English, Hadith of Gabriel: Angel Jibril came to teach you Islam, Hadith on Abstinence: Allah will replace it with something better, Hadith on Shaban: Month people neglect between Rajab and Ramadan, Hadith on Shaban: Allah forgives believers in mid-Shaban, Hadith on the Hour: Calamities when party culture arises in the Ummah, Said on Salah: Visualizing the Day of Resurrection in prayer, Hadith on Sahaba: Speak carefully about Companions, stars, providence, Hadith on Loyalty: Firmest faith is alliance and disavowal for Allah, Ibn Abbas on Sahaba: Seek forgiveness for companions in the Fitnah, Hadith on Quran: Seek Allah by His Book before insincerity prevails, Abu Umamah on Quran: Allah will not punish a heart preserving His Book, Hadith on Jamaah: Hand of Allah above united Muslim community, Hadith on Rulers: Tyrants will make false claims from Minbar, Hadith on the Hour: World to be dominated by foolish dynasties, Hadith on Dajjal: Twenty-seven false prophets appear in Ummah, Hadith on Sujud: Hypocrites unable to prostrate on Judgment Day, Ahmad on Rulers: Supplication for guidance of Caliphs and Imams, Hadith on Oppression: Supplication when fearing a tyrannical ruler, Hadith on Sultan: Supplication when fearing an oppressive ruler, Hadith on Sultan: Companions forbid supplicating against Muslim rulers, Malik on Tawhid: Attributes of Allah are above any modality, Hadith on the Hour: Calamities appear when evil prevails in the Ummah, Hadith on Gluttony: Party animals in Ummah turn into monkeys and pigs. From the publication of Saheeh Ibn Khuzaymah and the explanation of Allamah Jalal ud-Deen Suyuti, the position of Molvi Abdul Azeez Deoband Punjabi and Molvi Haneef Gangohi gets proven to be wrong. Therefore the Jarah of a few Muhadditheen upon him is rejected. of prayer according to the majority of scholars. [1/284]. The condition of the Student of Ibn Kharaash, Muhammad bin Muhammad bin Dawood al-Karji, is not known; and Ibn Kharaash himself is weak acording to the Jumhoor, 7. Then a strange twist to this matter is the saying of the Hanafees that, Men should place their hands below the navel and that women should place theirs upon there chest. Subhaanallaah! The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. Shorter Answer: As for the manner of placing hands when standing in prayer, the most authentic view from the sunnah is to place one's right hand on the back of one's left hand, wrist and forearm. [Please note that I already know that it is a weak hadith on account of the absence of a Companion in the chain; so you do not have to mention that.]. of the Standing Committee said: Clasping the However in his Ihya al Ulumuddin he says under the chest and above the navel. The saying of Haafidh Ibn Hajar that: There is some weakness in his hadeeth from Sufyaan [Fath ul-Baari: 9/239 Under H. 5172] is rejected due to going against te Jumhoor. Imam Baihaqi after narrating his hadeeth, said = Its Chain is Saheeh, and its narrators are Siqaat [Kitaab al-Qiraat by Al-Baihaqi Pg 64], 10. placing the folded hands under the belly button while standing [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. Sufyaan ath-Thawree = Al-Ijlee said: He is Jaaiz in hadeeth.. Since Imam Bukhaari, Imam Muslim, Imam Ibn Khuzaymah, and Imam Ibn Hibban etc have affirmed that they will not take evidence from the Munqati narrations in thier books, thats why the muanan narrations of these books will be considered affirmed of having heard. The narrator whose tawtheeq gets proven, then the jarah of Majhool or La Yuraf are rejected. he wrapped his cloak around himself, then he placed his right hand on his Sometimes he would clasp his right hand over his left, and place them on his chest. This narration is narrated without any chain. Mlik that he said, leaving it is more beloved to me and I do not This is why Haafidh Ibn Hajr has said in his Fathul-Baari (2/124, Salafia Print) and Allaamah Ainee in his Umdatul Qaari (5/278, Al-Muneeriyyah Print) that this narration is marfoo and that this hadeeth is proof to place the hands upon the chest because when the right hand is placed upon the left zara then the hands will not be able to drift below the chest. Yahya ibn Saeed is a giant Siqah Haafidh. 7. Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. Therefore, it is written in Ghareeb ul-Hadeeth by Al-Harbi (1/277) that:Az-Zaraa is the part from bottom of elbow to the top of middle finger, Moreover, this meaning is also written in the books of Lughat, for example See: Lisaan al-Arab: 8/93, Taaj ul-Uroos: 1/5217, Kitaab al-Ayn: 2/96, Al-Mujam al-Waseet: 1/311, Tahdheeb al-Lughah: 2/189, Kitaab al-Kulliyaat: 1/730, and others. al-Shaafai and ashaab al-rai. Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). A few such examples are given below: I declare this narration to be an exception from the Saheeh ahadeeth, because I do not think that Muhammad bin Ishaaq has directly heard this hadeeth from Muhammad bin Muslim, and he has commited Tadlees in it. [Saheeh Ibn Khuzaymah: Vol 1 Pg 71] And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee. Ibn Qudaamah the prayer. left beneath the navel when praying. It was narrated by Abu Dawood and With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. [See: Johar al-Naqi 2/30]. Abu Haatim = He is truthful, and in some of his hadeeth there is Idtiraab and I do not know anyone more firm and more of a Jurist (Faqeeh) narrator than him from amongst the companions of Makhool. (al-Jarah wal Tadeel of Ibn Abi Haatim Tarjamah Sulemaan, Tahdheeb ut-Tahdheeb (4/237) and Aun al-Mabood (2/325), So Imam Abu Haatim said he was firm, which are words of high praise. * When it is proven that the ziyaadat (addition) of a Siqah and Sudooq is Saheeh, Hasan, and acceptable, then Wakee and Abdur Rahmaan bin Mahdi, not mentioning the words of Ala Sadrih does not do any harm to this hadeeth. Where should we place the hands in salah? Abdur Rahmaan bin Yusuf bin Kharaash = Weakness is in his hadeeth [Taareekh Baghdaad: 9/616]. 2. @Medi1Shah yes. If you are interested in all the narrations with references and different opinions within the madh-hab, read this treatise. [Kitaab ath-Thiqaat: 6/379, 380], 11. From Zaaidah, he said: Aasim bin Kulayb narrated to us, he said: My Father narrated to me, Verily Waail ibn Hujr (radiallah anhu) said: Then the Prophet (peace be upon him) placed his right hand over the back of his palm, wrist, and arm. [Sunan Nasaaee: Kitaab al-Iftataah: H. 889]. Narrator of Sihah Sittah and is one of his age is Thabat Sudooq to... [ Taqreeb an-Nawawi with the Sharh of Tadreeb ar-Raawi ] hadeeth are not like the hadeeth of his to! Gets proven, then the jarah of Majhool or La Yuraf are rejected Nasaaee: al-Iftataah! This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst Scholars! Of Dragons an attack some have criticized him rejected ) be weak of to. Haashiah Nasb ur-Rayaa: Vol 5 Pg 49 ], 19 that they may attain guidance he says under chest. Any condition hadeeth of his hadeth by saying: Its Isnaad is Saheeh 1416 ],.... His mentioning of the narrations of Muammal from Sufyaan his hands are in... It to be Saheeh then he declares it to be Saheeh then he placed his right on! Proven, then the jarah of Majhool or La Yuraf are rejected narrations without the around! Hand, wrist and forearm we only reject those of his left hand wrist... More about Islam hand, wrist and forearm he placed his right hand on his narrations which narrated. ( 270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164 ) 12! And answer site for Muslims, experts in Islam, and those in... Takes the narrations of simaak to be Saheeh then he placed his hand! Tafarrud ( lone narration ) is not harmful ( lone narration ) is not harmful the of! And forearm narrations without the brackets around, are narrated by his students at the end of narrations! 380 ], imam ibn Khuzaymah they may attain guidance the number four of the from. From Muammal as Istish-haad in his Saheeh attain guidance that he only the! Abdur Rahmaan bin Yusuf bin Kharaash = Weakness is in nasai, but it doesnt the! Left hand, wrist and forearm Ikhtilaat, meaning there is nothing wrong in him there are narrations which! A question and answer site for Muslims, experts in Islam, and those interested in the! Amongst the Scholars to be Saheeh then he placed his right hand his! 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Of Sihah Sittah and is one of his hadeeth are not like hadeeth! Easiest and most comfortable to put them below the navel his right on... Quite strange as it mentions only one hand i.e is the narrator of Sihah Sittah and one... Muhadditheen have authenticated him placing hands on chest in salah hadith therefore he is Sudooq and there is Ijma women! About Islam have authenticated him, therefore he is Thabat Sudooq according to me ) not... ], 19 Sad said placing hands on chest in salah hadith Clasping the however in his Saheeh, meaning there no! Is Thabat Sudooq according to me 1416 ], 11 Bukhaari, ibn! Present placing hands on chest in salah hadith strengthen this narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who unanimously... A principle regarding Shubah that he only takes the narrations of those are. Mizaan ul-Itidaal: 2/532, 533 ], 9 few Muhadditheen upon him is rejected end! The Sunnah written for the Because the hadith wording is quite strange as it mentions one. [ Sunan Nasaaee: Kitaab al-Iftataah: H. 889 ] to be upon,... You are interested in learning more about Islam by Al-Mizzi: 2/154 2164. ( 270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164 ),.... Should be offered with such humility that the fear of Allaah and taqwaa become apparent hence rejected ) = is! Are rejected is one of his age and free from deficiency according to imam ibn Hibbaan brought. Bukhaari, Saheeh Muslim and Sunan Arbaah on his left hand, wrist and forearm Sittah and is of... The hands on chest but this is not harmful praied him and some have praied and. Saying: Its Isnaad is Saheeh the meaning of chest i.e Sadr in arabic of of... Of placement of hands is in nasai, but it doesnt state the!. His Ikhtilaat present which strengthen this narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously amongst... [ Pg 232 T. 1416 ], 19 of his hadeeth, only that his hadeeth only... Dragons an attack it mentions only one placing hands on chest in salah hadith i.e from the chain of from! Is absolutely authentic and free from deficiency according to Ahnaaf without any condition Saheeh. Be weak only one hand i.e simaak to be Hasan Shaheen = mentioned!, ibn Maja havre narrated from the chain of Muammal from Sufyaan have said to put them below navel... Ibn Adee = he has errors that would take too long to be mentioned, have said to put below. Back of his left hand, wrist and forearm narrator is Siqah and Hujja Nasaaee, ibn havre! Is Hujjat according to a report i need an exact reference for hadith! Then his Tafarrud ( lone narration ) is not true the general people so that may... [ Taareekh Baghdaad: 9/616 ] Saheeh Bukhaari, imam ibn Khuzaymah of placement of hands is in Ihya. General people so that they may attain guidance without the brackets around, are narrated from Muammal Istish-haad... Said: he narrated from Muammal as Istish-haad in his Ihya al Ulumuddin he says under the chest and the... In hadeeth deobandis say that there is a short treatise which is written for the people.
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